Monday, March 31, 2008
Views on eating meat, so far:
I found the article, “Eating meat is natural” by Jim Powlesland, http://www.acs.ucalgary.ca/~powlesla/personal/hunting/rights/meat.txt. In this article, the author explains what the USDA Dietary Guidelines are for Americans. It is recommended that Americans should eat grain products, vegetables, fruits, low fat milk products, lean meats, fish, poultry, and dry beans to have a healthy diet. Animal meat is the only source of B12, so by cutting this out of your diet, you will be unnatural, according to Powlesland. It is also evident that children need a complete diet including meat to be healthy when developing. According to Powlesland, children that have been raised on a vegan diet have slowed growth and development.
Although this is not a complete defense for eating meat, as it does have flaws. I again suggest that we should be moral meat eaters, and know where our meat comes from.
Friday, March 28, 2008
Glass Walls
This quote is important to us because we should watch what goes on in slaughter houses. If people had a better idea of what goes on in slaughter houses they would be more willing to help with animal rights. People will be more supportive of factory produced meat rather than the extreme slaughtering of animals. I do believe that eating meat is ethical, but that it is important to know where your meat is coming from. By informing and showing people where their meat comes from, more people will be supportive and interested in how animals are treated.
Lack of Pro Meat Eating Support!
Tuesday, March 11, 2008
Itching to doubt
I found this quote online, and thought it was relevant to our class discussion. It is clear that believers, whether they are agnostic or fully practicing religious people, will always have a doubt in the back of their mind about the existence of god. Was religion created to help stop human suffering in an attempt to make life more enjoyable? And if god is real, which religion is the right one? These are only a few questions that many religious people struggle with. It is clear that people have been struggling with questions about the existence of god since the beginning of history, and that we will probably continue to remain answerless. But as long as there are no answers, people will continue to have questions. Perhaps the moral of the story is to stop worrying about the afterlife and concentrate on living right now.
Agnostic, just in case.
While people go through different stages of their lives, it is evident that most people are agnostic during the middle of their lives. When people come to the end of their lives (70’s and 80’s, on average) they begin to think more of the afterlife, and this is when most people become reacquainted with their religion. On any given Sunday or other day of worship, if you were to walk into a temple, church, or any other place of worship, the majority are of an older generation and young children who are brought by their parents and grandparents.
Perhaps people that question god’s existence choose to be agnostic so that if they die, and god does exist, they can say that they have believed all along, and be saved. Because no one knows if there is an afterlife when we die, people continuously struggle to do the right things to help themselves. It appears as though some people find agnosticism as a way to play both worlds, just in case.
Wednesday, March 5, 2008
A Limited Middle Ground
Pragmatic empiricism is supposed to be a middle ground between naturalism and supernaturalism, but it seems as though this theory supports naturalism more than it does supernaturalism. Clark’s pragmatic empiricism does not give supernaturalism a fair share in his theory. All arguments must relate to this world, according to pragmatic empiricism, which immediately removes the supernatural argument. It is clear that this “middle ground” does not take a fair combination of both naturalism and supernaturalism.
I found it interesting how Clark removed supernaturalism from his pragmatic empiricism theory. I wonder if humans will still have the same morals and ethics as they do now, if supernaturalism was eliminated. It is clear that supernaturalism supplies our society with many morals that we have. Will our government alone be able to provide us with the same moral and ethics that we receive from the supernatural world? But, where do people that do not believe in the supernatural world learn about morals and ethics, from government alone? One could argue that supernaturalism is not the only way that someone can learn about morals because atheists and agnostic people have morals just like people who believe in a supernatural world. But religion has been around since the beginning of history and its fundamental ideas have seeped into governments all over the world. Our government is the perfect example, although some people deny that religion plays a role in our government, this could be where our government gets its foundations for morals and ethics. So because the supernatural world does provide our society with a positive influence, I believe that it should not be completely eliminated in the search for a common ground between supernaturalism and naturalism.
A common ground?
A common ground will never be found between supernaturalism and naturalism, at least not any time soon. It is evident that the science and religious worlds are completely different. Perhaps there can be a common ground drawn between the two opposites, to draw conclusions and answers about things that we do not understand. Both science and religions were created to help humans understand elements of the world that are difficult to explain.
But as I am explaining the differences between science and religions, there is one major thing that stands out. We do not refer to the science world as many different sciences, but rather one science and many different religions. It is clear that there all of the different religions claim to be the right one, and that all the others are wrong. All throughout history the religious world has always been at war. Perhaps not physical war the entire time, but they are always arguing about which religion is most accurate. Thus, it is evident that if the religious world is constantly at war, they will not find a middle ground amongst the religions. Therefore, the religious world is hindering its ability to find a middle ground with the natural world.
Sunday, March 2, 2008
Faith in Divided Worlds
Interestingly, in class we tried to decide if there are two distinct meanings in the word faith. I believe that faith related to religion or faith in your work, other beliefs, or other people is the same idea. Faith is believing in something that you cannot see or completely understand. For religious people, faith is having the courage to believe in something you cannot see or feel, such as a god. It is difficult to believe and defend something that is not tangible. Much like it is difficult for scientists to have faith in their experiments and science in general. They also have to trust and have faith in what they discover. Ironically, both scientists and religious people find separate faith and belief in their divided worlds.